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For most of its being, mankind did not know what things are made of, but could only guess. With the growth of worldken, we began to learn, and today we have a beholding of stuff and work that watching bears out, both in the workstead and in daily life. The underlying kinds of stuff are the *firststuffs*, which link together in sundry ways to give rise to the rest. Formerly we knew of ninety-two firststuffs, from laterstuff, the lightest and barest, to ymirstuff, the heaviest. Now we have made more, such as aegirstuff and helstuff. The firststuffs have their being as motes called *unclefts*. These are mightly small; one seedweight of waterstuff holds a tale of them like unto two followed by twenty-two naughts. Most unclefts link together to make what are called *bulkbits*. Thus, the waterstuff bulkbit bestands of two waterstuff unclefts, the sourstuff bulkbit of two sourstuff unclefts, and so on. (Some kinds, such as sunstuff, keep alone; others, such as iron, cling together in ices when in the fast standing; and there are yet more yokeways.) When unlike clefts link in a bulkbit, they make *bindings*. Thus, water is a binding of two waterstuff unclefts with one sourstuff uncleft, while a bulkbit of one of the forestuffs making up flesh may have a thousand thousand or more unclefts of these two firststuffs together with coalstuff and chokestuff. At first is was thought that the uncleft was a hard thing that could be split no further; hence the name. Now we know it is made up of lesser motes. There is a heavy *kernel* with a forward bernstonish lading, and around it one or more light motes with backward ladings. The least uncleft is that of ordinary waterstuff. Its kernel is a lone forwardladen mote called a *firstbit*. Outside it is a backwardladen mote called a*bernstonebit*. The firstbit has a heaviness about 1840-fold that of the bernstonebit. Early worldken folk thought bernstonebits swing around the kernel like the earth around the sun, but now we understand they are more like waves or clouds. In all other unclefts are found other motes as well, about as heavy as the firstbit but with no lading, known as *neitherbits*. We know a kind of waterstuff with one neitherbit in the kernel along with the firstbit; another kind has two neitherbits. Both kinds are seldom. The next greatest firststuff is sunstuff, which has two firstbits and two bernstonebits. The everyday sort also has two neitherbits in the kernel. If there are more or less, the uncleft will soon break asunder. More about this later. The third firststuff is stonestuff, with three firstbits, three bernstonebits, and its own share of neitherbits. And so it goes, on through such everyday stuffs as coalstuff (six firstbits) or iron (26) to ones more lately found. Ymirstuff (92) was the last until men began to make some higher still. It is the bernstonebits that link, and so their tale fastsets how a firststuff behaves and what kinds of bulkbits it can help make. The worldken of this behaving, in all its manifold ways, is called *minglingken*. Minglingers have found that as the uncleftish tale of the firststuffs (that is, the tale of firststuffs in their kernels) waxes, after a while they begin to show ownships not unlike those of others that went before them. So, for a showdeal, stonestuff (3), glasswortstuff (11), potashstuff (19), redstuff (37), and bluegraystuff (55) can each link with only one uncleft of waterstuff, while coalstuff (6), flintstuff (14), germanstuff (22), tin (50), and lead (82) can each link with four. This is readily seen when all are set forth in what is called the *roundaround board of the firststuffs*. When an uncleft or a bulkbit wins one or more bernstonebits above its own, it takes on a backward lading. When it loses one or more, it takes on a forward lading. Such a mote is called a *farer*, for that the drag between unlike ladings flits it. When bernstonebits flit by themselves, it may be as a bolt of lightning, a spark off some faststanding chunk, or the everyday flow of bernstoneness through wires. Coming back to the uncleft itself, the heavier it is, the more neitherbits as well as firstbits in its kernel. Indeed, soon the tale of neitherbits is the greater. Unclefts with the same tale of firstbits but unlike tales of neitherbits are called *samesteads*. Thus, everyday sourstuff has eight neitherbits with its eight firstbits, but there are also kinds with five, six, seven, nine, ten, and eleven neitherbits. A samestead is known by the tale of both kernel motes, so that we have sourstuff-13, sourstuff-14, and so on, with sourstuff-16 being by far the most found. Having the same number of bernstonebits, the samesteads of a firststuff behave almost alike minglingly. They do show some unlikenesses, outstandingly among the heavier ones, and these can be worked to sunder samesteads from each other. Most samesteads of every firststuff are unabiding. Their kernels break up, each at its own speed. This speed is written as the *half-life*, which is how long it takes half of any deal of the samestead thus to shift itself. The doing is known as *lightrotting*. It may happen fast or slowly, and in any of sundry ways, offhanging on the makeup of the kernel. A kernel may spit out two firstbits with two neitherbits, that is, a sunstuff kernel, thus leaping two steads back in the roundaround board and four weights back in heaviness. It may give off a bernstonebit from a neitherbit, which thereby becomes a firstbit and thrusts the uncleft one stead up in the board while keeping the same weight. It may give off a *forwardbit*, which is a mote with the same weight as a bernstonebit but a forward lading, and thereby spring one stead down in the board while keeping the same weight. Often, too, a mote is given off with neither lading nor heaviness, called the *weeneitherbit*. In much lightrotting, a mote of light with most short wavelength comes out as well. For although light oftenest behaves as a wave, it can be looked on as a mote, the *lightbit*. We have already said by the was that a mote of stuff can behave not only as a chunk, but as a wave. Down among the unclefts, things do not happen in steady flowings, but in leaps between bestandings that are forbidden. The knowledge-hunt of this is called *lump beholding*. Nor are stuff and work unakin. Rather, they are groundwise the same, and one can be shifted into the other. The kinship between them is that work is like unto weight manifolded by the fourside of the haste of light. By shooting motes into kernels, worldken folk have shifted samesteads of one firststuff into samesteads of another. Thus did they make ymirstuff into aegirstuff and helstuff, and they have afterward gone beyond these. The heavier firststuffs are all highly lightrottish and therefore are not found in the greenworld. Some of the higher samesteads are *splitly*. That is, when a neitherbit strikes the kernel of one, as for a showdeal ymirstuff-235, it bursts into lesser kernels and free neitherbits; the latter can then split more ymirstuff-235. When this happens, weight shifts into work. It is not much of the whole, but nevertheless it is awesome. With enough strength, lightweight unclefts can be made to togethermelt. In the sun, through a row of strikings and lightrottings, four unclefts of waterstuff in this wise become one of sunstuff. Again some weight is lost as work, and again this is greatly big when set beside the work gotten from a minglingish doing such as fire. Today we wield both kind of uncleftish doings in weapons, and kernelish splitting gives us heat and bernstoneness. We hope to do likewise with togethermelting, which would yield an unhemmed wellspring of work for mankindish goodgain. Soothly we live in mighty years!

INTO JAPANESE

存在の大部分について、人類は何が作られているかを知らなかったが、推測しかできなかった。ワールドケンが成長するにつれて、私たちは学び始めました。今日、ワークステーションと日常生活の両方でクマを見ているようなものが見られます。基本的な種類のものは* firststuffs *であり、これはさまざまな方法でリンクして

BACK INTO ENGLISH

For most of the existence, human beings did not know what was being made, but only guessed. As World Ken grew, we began to learn. Today, you can see something like watching bear in both workstation and everyday life. Basic seeds

INTO JAPANESE

存在の大部分について、人間は何が造られているのかを知りませんでしたが、推測するだけでした。ワールドケンが成長するにつれ、私たちは学び始めました。今日、ワークステーションと日常の両方でクマを見ているようなものを見ることができます。基本的な種子

BACK INTO ENGLISH

For most of the existence, humans did not know what was being built, but only to guess. As World Ken grew, we began to learn. Today, I can see something like watching bears on both workstations and everyday. Basic

INTO JAPANESE

存在の大部分について、人間は何が構築されているのかを知りませんでしたが、推測するだけでした。ワールドケンが成長するにつれ、私たちは学び始めました。今日、私は両方のワークステーションと毎日のクマを見るような何かを見ることができます。ベーシック

BACK INTO ENGLISH

For most of the existence, human did not know what is being built, but I only guessed. As World Ken grew, we began to learn. Today, I can see something like watching both workstations and daily bears. Be

INTO JAPANESE

存在の大部分について、人間は何が造られているのか分からなかったが、私は推測した。ワールドケンが成長するにつれ、私たちは学び始めました。今日、私はワークステーションと毎日のクマの両方を見るような何かを見ることができます。 Be

BACK INTO ENGLISH

For most of the existence, human beings did not know what was being built, but I guessed. As World Ken grew, we began to learn. Today, I can see something like watching both workstations and daily bears. Be

INTO JAPANESE

存在のほとんどは、人間は何が構築されていたを知りませんでしたが、私は推測します。世界のケンが成長するにつれて我々 は習いはじめた。今日、私はワークステーションおよび毎日のクマを見ているような何かを見ることができます。する

BACK INTO ENGLISH

Existence most built what he didn't know was that, I guess. We began to learn to grow world Ken. Today, I'm a workstation and something like watching every day bear can be seen. Do

INTO JAPANESE

存在は最も彼が知らなかったことだったが、私は推測を構築しました。ケンの世界を育てることを学ぶを開始しました。今日、私はワークステーションとすべての日のクマを見ているような何かを見ることができます。行う

BACK INTO ENGLISH

Most did not know he was there, but I've built a guess. To bring the world of Ken started to learn. You can see today, watching the workstation and the every day what I do. Do

INTO JAPANESE

彼はあった、しかし、推測を構築した、ほとんどを知りませんでした。ケンの世界をもたらすためには、勉強を始めた。ワークステーションと、毎日私は何を見ているかどうかを今日、確認できます。行う

BACK INTO ENGLISH

He was, but did not know who built the guess most. To bring the world of Ken began to study. Whether workstations and a daily look at what I can see today. Do

INTO JAPANESE

彼が、推測を建てた人を知っていないほとんど。ケンの世界をもたらすためには、勉強を始めた。ワークステーション、毎日が何を見てかどうかは今日見ることができます。行う

BACK INTO ENGLISH

Most who built the speculation, but he does not know. To bring the world of Ken began to study. Workstation, every day to see what you can see today whether it is. Do

INTO JAPANESE

最も、投機を建てた人が、彼は知らない。ケンの世界をもたらすためには、勉強を始めた。ワークステーションは、毎日何を参照することができます今日かどうかです。行う

BACK INTO ENGLISH

He does not know who built the most speculation is. To bring the world of Ken began to study. Workstation is today every day to see what you can do. Do

INTO JAPANESE

彼は、ほとんど憶測を建てた人は知らないです。ケンの世界をもたらすためには、勉強を始めた。ワークステーションは今日何ができるかを確認する毎日です。行う

BACK INTO ENGLISH

He does not know who built most of the speculation. In order to bring the world of Ken, I started studying. The workstation is every day to see what we can do today. To do

INTO JAPANESE

彼は誰が投機の大半を作り出したのか分からない。ケンの世界をもたらすために、私は勉強を始めました。ワークステーションは今日私たちができることを毎日見ています。行うには

BACK INTO ENGLISH

He does not know who created the majority of the speculation. In order to bring the world of Ken, I started studying. The workstation sees what we can do today every day. To do

INTO JAPANESE

彼は誰が投機の大半を作り出したのか分からない。ケンの世界をもたらすために、私は勉強を始めました。ワークステーションは、毎日今日できることを見ています。行うには

BACK INTO ENGLISH

He does not know who created the majority of the speculation. In order to bring the world of Ken, I started studying. Workstations are watching what you can do today. To do

INTO JAPANESE

彼は誰が投機の大半を作り出したのか分からない。ケンの世界をもたらすために、私は勉強を始めました。ワークステーションは、今日できることを見ています。行うには

BACK INTO ENGLISH

He does not know who created the majority of the speculation. In order to bring the world of Ken, I started studying. The workstation sees what you can do today. To do

INTO JAPANESE

彼は誰が投機の大半を作り出したのか分からない。ケンの世界をもたらすために、私は勉強を始めました。ワークステーションはあなたが今日できることを見ています。行うには

BACK INTO ENGLISH

He does not know who created the majority of the speculation. In order to bring the world of Ken, I started studying. The workstation sees what you can do today. To do